The essence of Bhagwat Geeta.

The best pray for the God is to respect others.

the essence of Geeta we should glad to listen geeta .

The friendship should be done to own good one.The person who help and have no good behave he is the greatest one in your life.

Do you watch butterfly and fly?

God provide them the same creation and same process to gather food.

In every situation we have some positive and some negative thing.

If there will be no darkness there will not be any importancy to the light.

The Bhagwat geeta

The essence of Geeta

Always keep you like cool mind

If you want to impose your life always tolerate, if you want to define own define at the time of hard situation,

The boundaries always put our mind inthe cage.

What is fate?

It is nothing but your own actions.

The person become what he want..

Human always attracted to beautiful.

Human always hate to the ugly one.

Do you think why it is happen?

Beauty is created by your own mind.

If you want to be happy you must clear all your negative activity.

In the world the actual life is to responsible.

composition and significance

The Bhagavad Gita is the best known,^[51] and most famous of Hindu scriptures.^[13] While Hinduism is known for its diversity and its synthesis therefrom, the Bhagavad Gita has a unique pan-Hindu influence.^[14][52] Gerald James Larson – an Indologist and classical Hindu Philosophies scholar, states "if there is any one text that comes near to embodying the totality of what it is to be a Hindu, it would be the Bhagavad Gita.

Nomenclature of Bhagwat geeta

Gita in the title of the Bhagavad Gita means "song". Religious leaders and scholars interpret the word Bhagavad in a number of ways. Accordingly, the title has been interpreted as "the word of God" by the theistic schools,^[17] "the words of the Lord",^[18] "the Divine Song",^[19][20] and "Celestial Song" by others.^[21] In India, its Sanskrit name is often written as Shrimad Bhagavad Gita, श्रीमद् भगवद् गीता (the latter two words often written as a single word भगवद्गीता), where the Shrimad prefix is used to denote a high degree of respect. This is not to be confused with the Shrimad Bhagavatam, which is a Purana dealing with the life of the Hindu God Krishna and various avatars of Vishnu.

The work is also known as the Iswara Gita, the Ananta Gita, the Hari Gita, the Vyasa Gita, or simply the Gita.^[

Bhagavad Gita the essence of God

The Gita is set in a narrative framework of a dialogue between Pandava prince Arjuna and his guide and charioteer Krishna, an avatar of Lord Vishnu. At the start of the Dharma Yuddha (righteous war) between Pandavas and Kauravas, Arjuna is filled with moral dilemma and despair about the violence and death the war will cause in the battle against his own kin.^[2] He wonders if he should renounce and seeks Krishna's counsel, whose answers and discourse constitute the Bhagavad Gita. Krishna counsels Arjuna to "fulfill his Kshatriya (warrior) duty to uphold the Dharma" through "selfless action".^{[web 1][3][note 1]} The Krishna–Arjuna dialogues cover a broad range of spiritual topics, touching upon ethical dilemmas and philosophical issues that go far beyond the war Arjuna faces.^[1][4][5]

Numerous commentaries have been written on the Bhagavad Gita with widely differing views on the essentials. According to some, Bhagavad Gita is written by Lord Ganesha which was told to him by Vyasa. Vedanta commentators read varying relations between Self and Brahman in the text: Advaita Vedanta sees the non-dualism of Atman (soul) and Brahman (universal soul) as its essence,^[6] whereas Bhedabheda and Vishishtadvaita see Atman and Brahman as both different and non-different, while Dvaita Vedanta sees dualism of Atman (soul) and Brahman as its essence. The setting of the Gita in a battlefield has been interpreted as an allegory for the ethical and moral struggles of the human life.^[5][7][8]

The Bhagavad Gita presents a synthesis^[9][10] of Hindu ideas about dharma,^[9][10][11] theistic bhakti,^[11][12] and the yogic ideals^[10] of moksha.^[10] The text covers Gyān, Bhakti, Karma, and Rāj Yoga (spoken of in the 6th chapter)^[12] incorporating ideas from the Samkhya-Yoga philosophy.^{[web 1][note 2]}