The divine pleasure at the station of Brindavan

Sitting at the Radha kund it feel amicable and unexpected.How much faith of God be overwhelming there?

At the place while I was sitting was almost 2 am morning and a bunch of devotees was emerging gradually..My faith was being increased by the little sound of the devotee." Radhe radhe mujhe shyam Mila de". Though the word was not perfect and genuine,"radhe radhe '" is not been spelt because it can be hurt to the honour of "Sri Radha."

sitting a few time my body feel to relax and I did rest for 30 min there.Though there was it seem that people at that place feel uncommon person but still they admite the respect because of my personality and behaviour at that place..

Shri radhe Shri radhe radhe Shri radhe..Kishori kuch Aisa intejam ho jaye..mu jubase radhe radhe radhe nam ho jaye

Faizan Mustafa writes: New penal code falls short of its laudable objectives..

 Criminal law’s promise as an instrument of safety is matched only by its power to destroy. It is arguably the most direct expression of the relationship between a state and its citizens. In no other branch of law is more at stake not only for the individual but also the community. Only the coming decades can tell to what extent the three new Bills meet the stated objectives of improving law and order, simplifying the criminal justice process and achieving the laudable goal of “ease of life”. Ideally, making criminal law compatible with the constitutional vision should have been the foremost object of the new codes.

Home Minister Amit Shah, like Macaulay, will be remembered for initiating a sea change in Indian criminal law. The 42nd report of the Law Commission, 1971 had proposed a revision of the Indian Penal Code (IPC). But the amendments in 1972 and 1978 lapsed due to the dissolution of Lok Sabha.

RADHE RADHE

THE CODE OF ETHICS VALUE

 

Code of Editorial Values

Living our Values: Code of Editorial Values

This Code of Editorial Values has been adopted by the Board of Directors of Kasturi & Sons Ltd. on April 18, 2011.

Trust

The greatest asset of The Hindu , founded in September 1878, is trust. Everything we do as a company revolves, and should continue to revolve, round this hard-earned and inestimable long-term asset. The objective of codification of editorial values is to protect and foster the bond of trust between our newspapers and their readers.

Integrity

The Company must continue to protect the integrity of the newspapers it publishes, their editorial content, and the business operations that sustain and help grow the newspapers.

Fair, Just and Secular

Our editorial values are rooted in the guiding principles The Hindu set out with and communicated to its readers in 'Ourselves,' the editorial published in its inaugural issue of September 20, 1878. The world has changed but the principles remain vital for us: fairness and justice. The founding editorial also announces the aim of promoting 'harmony' and 'union' (unity) among the people of India and a secular editorial policy of maintaining the 'strictest neutrality' in matters relating to religion while offering fair criticism and comment 'when religious questions involve interests of a political and social character.'

Core Editorial Values

The core editorial values, universally accepted today by all trustworthy newspapers and newspaper-owning companies, are truth-telling, freedom and independence, fairness and justice, good responsible citizenship, humaneness, and commitment to the social good. Practising these values requires, among other things, the Company's journalists excelling in the professional disciplines, and especially the discipline of verifying everything that is published. It requires our journalists to maintain independence from those they cover, be fair and just in their news coverage, and avoid conflicts of interest. It means being interesting and innovative, and learning and mastering new ways and techniques of storytelling and presentation of editorial content in this digital age so as to engage readers and promote a lively and mutually beneficial conversation with them. Above all, it means the uncompromising practice of editorial integrity. In keeping with the exemplary tradition of a general daily newspaper of record and consistent with contemporary best practice, The Hindu shall, as a rule, maintain a clear distinction between news, critical analysis, and opinion in its editorial content and shall not editorialise or opinionate in news reports. The Company must endeavour to provide in its publications a fair and balanced coverage of competing interests, and to offer the readers diverse, reasonable viewpoints, subject to its editorial judgment.

Alignment of Editorial and Business

The Company is fully committed to these values, so that the business and editorial departments and actions, while operating by their own distinctive rules, are on the same page. The two sides must work together closely on the basis of mutual respect and cooperation and in the spirit of living these values in a contemporary sense.

Business Focus

The Company recognises that good journalism cannot survive, develop, and flourish unless it is viable and commercially successful.

Transparency

Any potential conflict of interest within the Company will be resolved keeping in mind these values. Among other things, this involves raising the standards of transparency and disclosure in accordance with the best contemporary norms and practices in the field.

Communicating Standards

It is necessary to set and communicate internally and to the public clear standards of journalistic integrity and performance, corporate governance, and business practice.

No Wall but Firm Line

There is no wall but there is a firm line between the business operations of the Company and editorial operations and content. Pursuant to the above-mentioned values and objectives, it is necessary to create a professionalism in the editorial functioning independent of Shareholder interference so as to maintain an impartiality, fairness, and objectivity in editorial and journalistic functioning.

The issue is not about India’s GDP, but its JDP RADHE RADHE

 Participating in the debate on the motion of no-confidence in Parliament last week, Union Finance Minister Nirmala Sitharaman waxed eloquent about India’s Gross Domestic Product (GDP) growing in double digits, the Indian economy being the world’s fastest, and also highlighted glowing reports by foreign institutions such as the International Monetary Fund (IMF) and Morgan Stanley. Former Union Finance Minister P. Chidambaram countered Ms. Sitharaman by pointing out that annual GDP growth under the United Progressive Alliance was higher. Economist-politician Subramanian Swamy too has weighed in about India’s abysmal economic performance by giving suggestions, largely outlandish, to improve GDP growth. The whole debate among India’s leading economic policymakers has revolved around whose GDP growth was higher (i.e. the National Democratic Alliance or the UPA), or what must be done to achieve higher growth. But no one has really asked the question, whose GDP growth is it in the first place?

If India’s economy is growing so rapidly, then why is the demand for minimum wage work under the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA) scheme also growing so fast? After all, only those who have absolutely no alternative sources of income will ask to toil in the sun the whole day for bare minimum wages. Ever since the Narendra Modi government took office, India’s real GDP has grown 5.3% (annualised), but demand for MGNREGA work also grew at 5.4% every year. That is, when India was apparently the fastest growing economy in the world, more and more people were also clamouring for MGNREGA work. If the economy is doing well, it should be creating many jobs, which should then lower the demand for minimum wage MGNREGA work. MGNREGA demand should be inversely proportional to economic growth.

GOVERDHAN PARVAT BODE SHRI RADHE RADHE

Housing for all: On scheme to help the urban poor build houses in cities GOVERDHAN PARVAT BOLE SHRI RADHE SRI RADHE

 The announcement by Prime Minister Narendra Modi of a scheme to help the urban poor build houses in cities is a signal that the government is to undertake one more plan to address the problem of a shortage in urban housing. Even five months ago, its stand was that no new housing scheme had been envisaged following the extension of the Pradhan Mantri Awas Yojana-Urban (PMAY-U) till December 2024, with the focus on expeditious completion of sanctioned houses. But an appraisal of PMAY-U may have caused the shift in stance. It also indicates that ‘housing for all’ is still a long way away. In the last eight years since the launch of PMAY-U, only two–thirds of the sanctioned houses, or 76.25 lakh houses out of about 1.19 crore sanctioned, were either completed or handed over as on August 14. The central assistance released was ₹1.49 lakh crore; the Centre’s share has been limited to 24.4% while that of States and urban local bodies is 16%. The remainder, almost 60%, has to come from beneficiaries. Of the estimated total investment of ₹8.31 lakh crore for the 1.23 crore houses originally proposed, the beneficiaries (urban poor) have to shell out ₹4.95 lakh crore. Under the proposed scheme, the share of beneficiaries should be brought down to at least 40%, as a parliamentary committee report highlights, as beneficiaries are not in a position to fully pay their share because of their low income. Even though some State governments try to help such beneficiaries access bank loans, financial institutions have been lukewarm in their responses citing the lack of proof of sustained income.

The parliamentary committee also made well-considered suggestions on the implementation of PMAY-U, and the government would do well to examine them while drawing up the proposed scheme. The committee’s most significant recommendation is on the need to drop uniform and fixed assistance across the country, as followed in PMAY-U, and adopt a flexible arrangement instead, depending on the topography and other factors. Reasons behind the poor quality of the houses and the prevalence of unoccupancy too should be gone into. High land costs, floor space index restrictions, and multiple certification from different agencies are factors that determine the success of urban housing. This calls for central government-organised discussions with the relevant agencies such as State governments, local bodies, urban planning bodies, urban sector professionals, financial institutions and activists, as there is enough time for the Union government to formulate the new scheme. This time, the objective should be to draft a fool-proof scheme so that ‘housing for all’ no longer remains a slogan but becomes a reality in the tangible future.

Noble intentions: On the PM Vishwakarma scheme for traditional workers

 The PM Vishwakarma scheme approved by the Cabinet on Wednesday to help traditional craftspeople and artisans can provide an economic boost to these professionals. Announced by Prime Minister Narendra Modi during his Independence Day speech, the scheme, with an outlay of ₹13,000 crore, provides loans of up to a total of ₹3 lakh (in two tranches) at a concessional interest rate of 5%. It covers individuals from 18 trades such as cobblers, toy makers, laundrymen, barbers, masons and coir weavers. The government expects about five lakh families to be covered in the first year and 30 lakh families to benefit from the scheme over five years. But the scheme can help craftspeople and artisans only to the extent of freeing them from the difficulties they now face in accessing affordable credit from the formal banking system. However, the support extended to these struggling artisanal communities could come with its own risks in the way of unintended consequences. The challenges they face are far deeper than just the availability of cheap credit. By far the biggest of these that traditional art and craft professionals face is either the lack of patronage for their goods and services in the wider marketplace, or in the case  of other trades, a skewed undervaluation of their economic output.

Crucially, the lack of access to formal credit may simply be a symptom rather than the cause of the underlying problem these communities face. No government scheme can help these communities in the long run unless it helps them overcome the fundamental problem of a lack of economic viability for their output. More seriously, if the scheme fails to open up new markets and simply extends loans to these communities in the name of promoting their welfare, it runs the risk of leaving not only the intended beneficiaries but also their families deeper in debt. Also, by laying stress on the intergenerational nature of knowledge dissemination in these communities, the scheme could end up leaving the next generation willy-nilly stuck for perpetuity in these traditional low-paying trades, many of which are practised in a caste straitjacket. The Vishwakarma scheme includes skilling programmes that offer a nominal stipend as well as financial help to purchase modern tools. Ultimately, the success of this well-intentioned scheme will hinge on its implementation, an area where the government would do well to rope in professionals with the know-how and entrepreneurial flair to help the craftspeople and artisans upgrade their offerings to cater to new markets and tap fresh opportunities.

HARE KRISHNA HARE KRISHNA...

A necessary brake: On altered weather patterns and infrastructure development HARE KRISHNA

 Being an El Niño year, the expectation was that north India would see a sparse monsoon. However, the pendulum has swung the other way. July saw record rainfall in many parts of Himachal Pradesh, Punjab and Uttarakhand and the rare sight of the Yamuna nearly spilling into the Red Fort in Delhi. At least 150 were killed and losses worth ₹10,000 crore were reported by Himachal Pradesh alone. The worst, however, was yet to come as the week saw multiple floods in Himachal Pradesh and Uttarakhand that have claimed at least 60 lives since Sunday. A series of landslides has crumbled buildings and blocked highways. The immediate explanation for the landslides is the unexpectedly copious rainfall that these States have received and that these in turn are due to a surfeit of Western Disturbances (WD). These are tropical storms that originate in the Mediterranean region and normally bring winter rainfall to north India. However, right from the beginning of this year, the WD have been erratic. There were too few of them in December and January and their absence was cause for the hottest February recorded in India in at least a century. However, the WD appear to be overcompensating for their absence, with several of them incident over north India in the last two months — a time when they normally should not be around. While a combination of WD and monsoon can be dismissed as ‘freak’ weather, climate scientists have been warning of the increasing probability of such high-risk events. The awry WD are in part due to a warming Arctic that causes the polar jet stream, which carries moisture, to deviate from its regular path and bring the disturbances to north India during the monsoon.

It is in the context of these altered weather patterns that warnings by scientists and environmentalists of the perils of wanton construction in the Himalayas must be factored in. The ongoing Char Dham road building project has led to large-scale altering of the mountains with significant chunks carved away, rendering them vulnerable to upheaval. As recent fears of land subsidence in Joshimath, Uttarakhand demonstrated, ill-thought construction and haphazard building practices have magnified the risk to residents who live in these regions. While State governments tend to search for short-term solutions such as demanding compensation from the Centre for ‘disaster relief’, it is time that more serious thought is given to the nature of infrastructure development and, if need be, restrictions imposed in the larger interest of minimising hazards and maintaining stability.

Fighting stereotypes: On the Handbook on Combating Gender Stereotypes

 In the quest for equal rights for all, the Supreme Court of India has taken an important step by releasing guidelines to take on harmful gender stereotypes that perpetuate inequalities. Laying down a set of dos and don’ts for judicial decision-making and writing, the Handbook on Combating Gender Stereotypes helps judges identify language that promotes archaic and “incorrect ideas”, about women in particular, and offers alternative words and phrases. Instead of “affair”, it will be de rigueur to say a “relationship outside of marriage”; similarly, for “adulteress”, the preferred usage is a “woman who has engaged in sexual relations outside of marriage”. A host of derogatory and seemingly mild adjectives have been dropped too while referring to women. For instance, it is no longer “chaste” woman, “dutiful” wife, “housewife”; a plain “woman”, “wife” and “homemaker” will do. Men have not been forgotten either, with the Court striking down words such as “effeminate” (when used pejoratively), and “faggot”, with the directive, “accurately describe the individual’s sexual orientation (e.g. homosexual or bisexual)”. Pointing out that stereotypes — “a set idea that people have about what someone or something is like, especially an idea that is wrong” — leads to exclusion and discrimination, it identifies common presumptions about the way sexual harassment, assault, rape and other violent crimes are viewed, skewed against women.

One of the stereotypes the Court shatters is women who do not wear traditional clothes and smoke or drink are asking for trouble, and drives home the important point of consent. It also firmly asserts that women who are sexually assaulted may not be able to immediately report the traumatic incident. Courts should take social realities and other challenges facing women seriously, it says. It is wrong, the Court adds, to assume women are “overly emotional, illogical, and cannot take decisions”. It is also a stereotypical presumption that all women want to have children, says the handbook, and points out, “deciding to become a parent is an individual choice”. These possibilities, to be able to choose what to do in life, are still frustratingly out of reach for most of India’s women. In a largely patriarchal society, girls are often forced to pick marriage as a way out to avoid social stigma, and not education and a career. Even if things are changing, the pace is slow. To achieve gender equality, fundamental changes need to be made to shun all stereotypes. That women are more nurturing and better suited to care for others, and should do all household chores are simply wrong notions. The handbook may be a guide for judges and lawyers, but it could also be a catalyst for change right down to the societal level.

Material consideration: On the LK-99 ‘superconductor’ episode

 The scientific community is now confident that the material known as LK-99 is not a room-temperature and ambient-pressure superconductor, bringing to a swift close an exciting episode launched by a group of South Korean researchers. There has been no formal conclusion to match the formal announcement that this material could transport an electric current with no resistance in ambient conditions. But the South Koreans and the independent scientists who worked to verify the claim published their findings as preprint papers that were free to read. LK-99’s seemingly simple composition and availability of instructions to synthesise it prompted scientists outside academia to test the material as well. The pace of developments was exhilarating, but there was soon hype and misinformation. While some reports indicated that the South Korean group had submitted manuscripts explaining their claim to a journal, concerns that the preprint papers were not worth reacting to until the journal had responded missed the point: efforts to validate the claim constituted a better, more organic peer-review process together with attempts by scientists across the world (including India) to replicate the claim in their laboratories. It soon became clear that there were two reasons why the material was no superconductor. First, as conventional superconductors inside a weak magnetic field are cooled to induce a superconducting state, they expel the field from their bulk at and under the transition temperature. So, a magnet near the superconductor will be pushed away during the transition. The South Korean group had shared a video in which LK-99 appeared to half-repel a magnet. But independent researchers found that the material was an insulator whose impurities could be magnetised, leading to the half-repulsion seen in the video. Second, the South Koreans reported that the electrical resistivity of LK-99 dropped sharply at around 104° Celsius, a potential sign of superconductivity. But scientists observed the drop if the material contained copper sulphide as an impurity; copper sulphide undergoes a phase transition at that temperature, distorting the resistivity.

Now, the burden of proof is back on the South Korean group. The online diffusion of information and data in this episode achieved something the world seldom has: near-real-time and crowd-organised documentation, collaboration rather than competition, and closure. Participating in open science can lead to more good science but also, in the presence of bad-faith actors, to misunderstanding and confusion. The LK-99 episode suggests that the compunctions with the latter should not hold back the former.

BE HUMBLE BE POLITE BE PASSIONATE

 Jo hai so hai’ -- it is what it is War, murder, theft have been going on for thousands of years and will continue for as long as the human race exists. Knowing and realising this, the yogi withdraws the focus from the transient things of the world. Yogis realise the inherent futility of having an opinion on things that have no bearing whatsoever on their immediate circumstances, or life. They look upon the world from the stable perch of Ishwar Srishti. As Ashtavakra Gita verse 7:5 says, ‘I am pure consciousness, and the world is like a magician's show. What is there to take up or reject?’  

Where there is no aversion or attraction, there is peace.

A powerful expression of the futility of all earthly, human endeavour can be found in the opening lines of Ecclesiastes in the Bible. It makes the importance of having ‘academic distance’ in life all the more apparent:

Vanity of vanities! All is vanity.
What does man gain by all the toil
at which he toils under the sun?
A generation goes, and a generation comes,
but the earth remains forever.
The sun rises, and the sun goes down,
 and hastens to the place where it rises.
The wind blows to the south
and goes around to the north;
around and around goes the wind,
 and on its circuits the wind returns.

All streams run to the sea,
but the sea is not full;
to the place where the streams flow,
there they flow again.
All things are full of weariness;
a man cannot utter it;
the eye is not satisfied with seeing,
nor the ear filled with hearing.
What has been is what will be,
and what has been done is what will be done,
and there is nothing new under the sun.

Goverdhan Parikrama

There are no chance to know