Speech of Krishna in Bhagavad geeta

Radhey radhey Shri Radhey radhey Shri Radhey Shri Radhey Shri Radhey Shri Radhey Shri Radhey Shri Radhey Shri Radhey Shri Radhey Shri Radhey Shri Radhey Shri Radhey Shri Radhey Shri Radhey Shri Radhey Shri Radhey Shri Radhey Shri Radhey Shri Radhey Shri Radhey Shri Radhey Shri Radhey Shri Radhey Shri Radhey.

Are you observe any pond in the life there are all thinks exist there the expensive and non expensive. If you want to find out the expensive than you have to do so much hard work to gain it

.

Don't believe in anyone that if you find and observe all the supreme personality of godhead.

The assence of Bhagwat Geeta written by Riko

The identity of a person cannot be determined by the beauty of outer phase,to gain access of a person internal beauty you have to spend more time to identify.

Sometimes people are approaching towards you for three reasons relationship,fame,inneed.If someone reach to you for the relationship between yours you must give them respect.

If someone comes to you for your fame then you must provide them respect and helpful behaviour must be done.

If someone reach to you for some need then you must give enough respect to give them because respect is the puja of God.

Ignorance and hatred towards any person is bad and can't be doing for puja.

Jai laxmi mata

Om jai laxmi mata 

If you pray to lord Laxmi every one can attach to Lord Vishnu.

If you pray to lord bishnu you can gain all power to remove all illution.

For one whose mind is unbridled, self realisation is difficult word but he whose mind is controlled and who is tribes by appropriate means is assured of success..

The supreme personality of godhead declares that one who does not accept the proper treatment of the detach The mind from the material engagement can hardly achieve success in self realisation. Trying to practice yoga mobile the engaging in the mind of the material and judgement is likely trying to ignite your fire while pouring water on it. Yoga practice without material control is a waste of time.

Such a show of yoga may be material lucrative.

Lord Krishna devotional engagements

A brief experience and amusement feeling towards the God.The number of people who visited the Vrindavan were 50 complete happiness and amicable feeling.

The news of Parikrama was first heard from the mouth of Guruji while we are working in the time of office.

There was lot of traffic feeling and unanswered questions in mind to ask and gain remarks but after chanting the name of Shri Radhey Shri Radhey my mind become calm to do any undisputed opinion.There was some murmuring being heard from the sorround though my mind ignore it because it was not about any disputes and fault of me.It was confirmed that there may be some distance discussion had been introduced through introders.

Though our life is completely deliberate to lord Krishna at that moment mind started to think about the future unprecedented unpredictable activities.

Shri Radhey shRi Radhey.

Mind alternative started to think the previous experience to the braja Vrindavan.

The attached mind to the mahapraphu certainly enlighten the mind to be attached to the god lord Krishna.

There was lot of exitement and the supreme sacrifice to enlighten my soul and can able to see the face and foot of the lord Krishna Bankey bihari ji.

A lot of bless and lot of affection there are conjugated people who stay and start journey to Mathura Vrindavan.

A bus was booked and all are energetic to sit down there and happy to start our journey. A beautiful feeling was assumed and convenience by us.

First of all there was a lot of women present in the bus and they continue to dance in front office mind and to forbidden the hidden sleepness, it was high time that once you sleep then so much difficulty to get up and walked through the total path of Parikrama.

There was a panic after listening that the Parikrama Marg was almost 21 km long I have no experience and practices everyday life 2 what so much distance. There was advantages that rain was happening before sometime and small tray of water I was present at the foot step near h pedestrian path.

After a lot of time with full of enjoyment like dancing singing and debating The final destination gradually appeared and vehicle stopped almost 2:30 a m. All The pilgrimage get out from the bus and start to to overcome the history and their marg..

There was incredible faith and believe in Radha rani and Lord Krishna in a glance of turbulence existing mind. The continuous walking through the Marg was some frightened and panic at the foot initially.The amuse and energetic mind of three young started the mission to overcome all the prejudice and hard path of marg without any footwear. As it was totally new experience and feeling to watch the monkey sleeping on the tree branches such as it is like there are some clay mauld on the trees.

There was a lot of devotees lying on the footpath of the pedestrian while walking it was some mentally challenged and felt that why God gave them so much pain.

Seldomly to reduce the pain of the foot it has some time to relax and provide rest to it by dipping legs in the water.

According to the science heat can be reduced by water and by evaporation the water attached .

The hilarious amusement of mind encourages us to walk more speedy and healthy.There was also great tention and fear to be tired and pain in feet.

Hare krishna hare krishna hare krishna hare krishna hare krishna hare krishna hare krishna hare krishna hare krishna hare krishna hare krishna hare krishna hare krishna hare krishna..

Om namo shivay..Jai baba bholanath.

Lord Krishna said O mighty armed son of Kunti it is undoubtedly very difficult to curb the restless mind but it is possible by suitable practice and by detachment

The difficulty of controlling the obstinate mind as expressed by Arjuna is accepted by the personality of godhead.But at the same time He suggests that by practice and detachment it is possible.What is that practice? In the present age no one can observe the strict rules and regulations of placing oneself in a sacred place focusing the mind on the supersoul restraining the sense and mind observing celibacy remaining alone etc.By practice of Krishna consciousness however one engasrs in nine types of devotional engagements is hearing a source of energy.

Radhe Radhe krishna...

Guru Purnima

Guru Purnima (Poornima) is a tradition dedicated to all the spiritual and academic Gurus, who are evolved or enlightened humans, ready to share their wisdom with no monetary expectation, based on Karma Yoga.^[5] It is celebrated as a festival in India, Nepal and Bhutan by Hindus, Jains and Buddhists. This festival is traditionally observed to honour one's chosen spiritual teachers or leaders. It is observed on the full moon day (Purnima) in the Hindu month of Ashadha (June–July) as it is known in the Hindu calendar. ^[6][7] The festival was revived by Mahatma Gandhi to pay tribute to his spiritual guru, Shrimad Rajchandra.^[8] It is also known as Vyasa Purnima for it marks the birthday of Veda Vyasa, the sage who authored the Mahabharata and compiled the Vedas.^[9]

The celebration of Guru Poornima is marked by spiritual activities and may include a ritualistic event in honor of the Guru; that is, the teachers which is called Guru Pooja. The Guru Principle is said to be a thousand times more active on the day of Guru Purnima than on any other day.^[10] The word Guru is derived from two words, gu and ru. The Sanskrit root gu means darkness or ignorance, and ru denotes the remover of that darkness.^[11] Therefore, a Guru is one who removes the darkness of our ignorance.^[9] Gurus are believed by many to be the most necessary part of life. On this day, disciples offer pooja (worship) or pay respect to their Guru (spiritual guide).^[12][13] In addition to having religious importance, this festival has great importance for Indian academics and scholars. Indian academics celebrate this day by thanking their teachers as well as remembering past teachers and scholars.^[14]

Traditionally the festival is celebrated by Buddhists in honor of the Buddha who gave his first sermon on this day at Sarnath, Uttar Pradesh, India.^[15] In the yogic tradition, the day is celebrated as the occasion when Shiva became the first Guru, as he began the transmission of yoga to the Saptarishis.^[16] Many Hindus celebrate the day in honor of the great sage Vyasa, who is seen as one of the greatest Gurus in ancient Hindu traditions and a symbol of the Guru-shishya tradition. Vyasa was not only believed to have been born on this day, but also to have started writing the Brahma Sutras on ashadha sudha padyami, which ends on this day. Their recitations are a dedication to him, and are organised on this day, which is also known as Vyasa Purnima.^[17][18][19] The festival is common to all spiritual traditions in Hinduism, where it is an expression of gratitude toward the teacher by their disciple.^[20] Hindu ascetics and wandering monks (sanyasis), observe this day by offering puja to their Guru, during the Chaturmas, a four-month period during the rainy season, when they choose seclusion and stay at one chosen place; some also give discourses to the local public.^[21] Students of Indian classical music and Indian classical dance, which also follow the Guru shishya parampara, and celebrate this holy festival around the world. According to the Puranas, Shiva is considered the first Guru.

This was the day when Krishna-Dwaipayana Vyasa – author of the Mahabharata – was born to sage Parashara and a fisherman's daughter Satyavati; thus this day is also celebrated as Vyasa Purnima.[18] Veda Vyasa did yeoman service to the cause of Vedic studies by gathering all the Vedic hymns extant during his times, dividing them into four parts based on their use in the rites, characteristics and teaching them to his four chief disciples – Paila, Vaisampayana, Jaimini and Sumantu. It was this dividing and editing that earned him the honorific "Vyasa" (vyas = to edit, to divide). "He divided the Holy Veda into four, namely Rig, Yajur, Sama and Atharva. The histories and the Puranas are said to be the fifth Veda."

Shri Radhey Shri Radhey Shri Radhey Shri Radhey Shri Radhey Shri Radhey Shri Radhey Shri Radhey Shri Radhey Shri Radhey.