Big tech big government

The code having the hard time balancing the privacy with a traceability but do not forget individual rights.

In India and in other advance society Government and quotes on beginning there organisations with the extraordinary difficulties processed by the present existing sentiment social media and this platform companies that by the operating this media and changing human civilization.

Decisions media on the platform companies surveillance the daily social behaviours of billian of individual reading their male spelling of their social interactions presenting them edited news fields and personalized advertising keeping track of everything they read and watch.

the companies have acquired a breadth and depth of social power over our impulses and behaviour pattern that accept any similar for of influence private or public in the human history.

this is happened in the blink of an eye on time scale of history more than a decade .

for content the first Apple iPhone launched in 2007 voice powered of these technology companies to amplify the human emotions to generate outrage and stop angle 2 channel aggression to move goods and Merchandise leave the more traditional power of laws and government stering deeply and sure how to respond.

India has been both of the Pioneer in this human cost and this benefit of the social media and in this encounter between the new forces and laws.

the supreme court judgement which offering in existence of fundamental right of the privacy states and important fundamental limit on the use of regulations that infringes that right just last month the Kerala High Court recognised that internet access is also fundamental right in our contemporary circumstances.

despite the importance of these and other president judgement the court or also apparently tempted to demand immediate in considered solution to the problems that exercise of these right pose.

in the past week during the hearing of petitions filed by Facebook to call for competition painting in the various High Court including the one in the Madras High Court concerning the linking of social media account of online user with their Aadhar number several observations were made by bags and other Bal justice Gupta observed.

I just cannot get away by saying that would not have the technology if there is a technology to do it then there or to be a technology to stop it.

there have to be strictly guideline but my privacy should also be protected my personal information cannot be entire disclosed just because some police commissioner text for it requesting you to frame the guideline as soon as possible.

search judicial order requiring that government device regulation for rendering traceable all social media activist in order to hold the enormously speakers liable for allegedly defamatory remark some assume that some simple Technical solution can be imposed on the platform companies to solve all the problems that deals and current state of internet.

all the justice Gupta want to protect the privacy unrealistic Expectations of breaking and inscriptions of the having the privacy of this and countable Technology miss understanding and the desired to quickly fix the platform companies under the pressure respect to the privacy Knight of the usual have Intezar into in Encyclopaedia and to the service of the WhatsApp.

because the platform intermediately cannot see the content of the measure it handle it cannot trace a message as it is forwarded.

Re distribute of transferred among the parties.

In regulation required the intermediate accompanies to render the message trustable destroy the parties enormity will inevitable you also break the company's long double attempt protect all the confidentiality of future conversation.

9 the order of demanding the traceability regulation consistent with this quotes on decision.

the puttaswamy judgement specifically talk about how the privacy postulate a bundle of entitlement and the interest that include in the enormity Elo which was encroached upon the privacy will have to with stand this Touchstone of the permissible restriction of fundamental right.

regulation that a comprehensive will destroy this university and the society of our Communications all social media or not reasonable restrictions of that is fundamental right. if the Kerala High Court view this internet access is a fundamental right is correct it is also implies that this site cannot be conditions upon the acceptance of privacy in every date they regulate limitations such as requiring account to be associated with Aadhaar number this will be disappropriate and unreasonable.

moreover it is hardly appropriate to regarded platform companies powerful as they all other sources of the problems of the social media misuse all the world largest democratic including the Brazil and United State as well as India have expressed the settlement of the transformations of the political companies practices in the last half decades.
political parties and other actors adopted large scale formation in French company is best around the effects of social media messaging.

recent Global report of this computer additional propaganda published by the Oxford University research shows this comparative sophisticated and the intensity of the government save the control public opinion by this means

treating the problems of social media misuse S3 E12 primarily a problems of the private defence and that cannot be fully result by the regulator of the platform companies ignore the much larger problem that was refused by the government political parties and their supporters this cannot be remedies by strengthening individual right and limitation government power not By The Reverse. the problems of face or edge complex as the changes about technology has wrought.

There are no simple answers for quick fixes quick and sympathy size with this frustrations of justice Gupta with this Smartphone but the impulsiveness by the court and the regulations will be self defeating it will not be solved problem it will only add another layers and through the twins outrage of the derivation that social media is most important negative contribution to democracy in our time.

Yojana is performance of your duties

The first part of the Vedas gives us this technology of Yojana by which one can fulfill all desires.

there is a season of prescribed for every counterbalance Desire do not want to go to the heaven??

Do you want children??
They want a name and fame?

The Vedas of originals for all these and more.

Joshna means a home orientations or offered to them is strictly as per Vedic description.
Yojana in the form of home in an expression of our gratitude to debit Aaj who are believed to be in the charge of Sunlight. Water Earth wind and space.

Without this essential element we would not have survived.

but that is not the only meaning of Jonah in the Bhagavad Gita chapter 3 Krishna explain the ecological cycle of life that is the bodies of all brings all substance by food.

Food is produced because of rain .

Rain comes by Yojana. jodhana became possible because of Karma the word Yojana here offer to the collective actions of all beings which substance the food cycle and make this world worth habitation. the world we live in is what it is today because of evolution in this large number of people have contributed scientist engineers doctors teachers supervisors and labour.

every individual place small or big role in the making of better world order. we also by performing our shoes and roll with best effort we can express our gratitude to all other individuals who are trying to make this world a better place to live. in.

if we believe in Karma theory it will take more from the world and do not reciprocate equally by the way of performance of our duty we are getting more scenes for adjusting our nose Karma fruit off merit deeds.
Therefore gita s description of jojana point at performance of fusion duty without selfishness carelessness and ego.

A person is mean to do 5 types of Yojana in our everyday.

Dev Yojana na Rishi jojana pitru Yojna Atithi Yojana and Bhoot jojana.

India's best partnership in South Asia

New Delhi mast Dhaka apprehension on NCR process.

there are several take away from the meeting in the New Delhi between Prime Minister Narendra Modi and his Bangladeshi counter part Sheikh Hasina.
is it of decisions on connectivity and energy trade will prove beneficial for India's north eastern state.

this include the bulk Import of LPG supply of drinking water from Bangladesh for the North East and finalisation of procedures for using two parts to move goods to the region. the agreement on creating coastal surveillance radar system for Bangladesh will bolster defence and security cooperation and help India prevent potential terror attacks from the sea.

it is easy to understand why Mr Modi spoke to mis Hasina about the bilateral ties currently passing through a Sonali Golden chapter. with the Bangladesh economy growing at the rate of 8% annually and the government and gauge in the massive drive to build infrastructure Amisha Cena flag country as the ideal investment destination for Indian businesses.

The conditions there for ideal foreclosure integration of the two Economics. how were the issue of India's national register of citizen in India in ebillity to conclude an agreement for the sharing the water of river images HD coordinates note in the otherwise positive atmosphere.

while New Delhi still has the difficult domestic political issues to negotiate on that it should do Motu address Dhaka and concern about the comment meant by the some Indian leader has left out of the nrc in the Assam will be deported. remark by Bangladeshi official make it clear this concern have remained despite Assurance by mister Modi. anything that causes strain on what is currently India's best partnership in the South Asian region should be swiftly left in the butt.
Koi mast be connected with service South Asia and Bangladesh for our government to  strengthen our self.

The theory and concepts of Chanakya in the mediaeval history.

The ancient Arthashastra has been traditionally attributed to Chanakya by a number of scholars. The Arthashastra identifies its author by the name Kauṭilya, except for one verse that refers to him by the name Vishnugupta. Kauṭilya is presumably the name of the author's gotra (clan).

One of the earliest Sanskrit literatures to identify Chanakya with Vishnugupta explicitly was the Panchatantra.need quotation to verify.

K. C. Ojha puts forward the view that the traditional identification of Vishnugupta with Kauṭilya was caused by a confusion of the text's editor and its originator. He suggests that Vishnugupta was a redactor of the original work of Kauṭilya.[3] Thomas Burrow goes even further and suggests that Chanakya and Kauṭilya may have been two different people.

We always have enough opportunity to learn from our history and the past life..

According to Chanakya always take  teaching from the every animals.

Like lion teaches us that always do the work with complete confidence and complete efforts.

The snake teaches us how to escape the oun fear.

Chanakya niti with the concept of Gautam Budhha

The legend of Chanakya and Chandragupta is detailed in the Pali-language Buddhist chronicles of Sri Lanka. It is not mentioned in Dipavamsa, the oldest of these chronicles.[10] The earliest Buddhist source to mention the legend is Mahavamsa, which is generally dated between 5th and 6th centuries. Vamsatthappakasini (also known as Mahvamsa Tika), a commentary on Mahavamsa provides some more details about the legend. Its author is unknown, and it is dated variously from 6th century CE to 13th century CE.[11] Some other texts provide additional details about the legend; for example, the Maha-Bodhi-Vamsa and the Atthakatha give names of the 9 Nanda kings who supposedly preceded Chandragupta.[10][12]
Jain version
The Chandragupta-Chanakya legend is mentioned in several commentaries of the Shvetambara canon. The most well-known version of the Jain legend is contained in the Sthaviravali-Charita or Parishishta-Parvan, written by the 12th century writer Hemachandra.[1] Hemachandra's account is based on the Prakrit kathanaka literature (legends and anecdotes) composed between the late 1st century CE and mid-8th century CE. These legends are contained in the commentaries (churnis and tikas) on canonical texts such as Uttaradhyayana and Avashyaka Niryukti.[13]
Thomas Trautmann believes that the Jain version is older and more consistent than the Buddhist version of the legend.[13]
Kashmiri version
Brihatkatha-Manjari by Kshemendra and Kathasaritsagara by Somadeva are two 11th century Kashmiri Sanskrit collections of legends. Both are based on a now-lost Prakrit-language Brihatkatha-Sarit-Sagara, which itself is based on the now-lost Paishachi language Brihatkatha by Gunadhya. The Chanakya-Chandragupta legend in these collections actually focuses on another character named Shakatala (IAST: Śakaṭāla).[14]
Mudrarakshasa version
Mudrarakshasa ("The signet ring of Rakshasa") is a Sanskrit play by Vishakhadatta. Its date is uncertain, but it anachronistically mentions the Hunas, who invaded northern India during the Gupta period. Therefore, it could not have been composed before the Gupta era.[15] It is dated variously from the late 4th century[16] to the 8th century.[17] The Mudrarakshasa legend contains narratives not found in other versions of the Chanakya-Chandragupta legend. Therefore, most of it appears to be pure fiction, without any historical basis.

Prospective the man who chronicled Gandhi

Mahadev Desai jointed Gandhi j25 Aaj hi secretary died in present with Mahatma at the age of 50.

proud that time we maintain diary that of a real insight into the mind of the most secular leader India has seen.

Mahadev Desai Mahadev bhai as he was called could not fulfill his lifelong desire to write Mahatma Gandhi's biography because office ultimately date on August 15 1942 age 50 while imprisoned in Aga Khan Palace in Pune. Hits on Narayan Desai Road 24 volume biography of Gandhi as a tribute to his father title my life is my message. the book drive heavily from the diary that I kept in which he meticulously recorded latest speeches conversations and even the Mahatma thought during 25 year long associations as Gandhiji secretary. so you can take the report of Gandhiji speech delivered extempo mostly in Gujarati and Hindustani that the collected work of Gandhi hundred volume collection of Mahatma Gandhi's writing to relies on the Mohandas Mahadev Bhai Desai diary. day to day with Gandhi as the seat of the volume Mahadev bhai Diaries translated in English and published by the Navjeevan publishing house is called also recorded history life as it were in the run after India independence slogan this non violence freedom struggle. it is a specification of the report age of a pity struggle with the profile of leading players and can be read as the diary of the corresponding who had the privilege of the working shoulder to shoulder with the Commander in Chief in the national freedom struggle and the particular the tomorrow lastly even leading to the last of the crucial Battle of the Quit India Movement with the battle cry do or die.

Mahadev Bhai Desai begin keeping a diary on the November 11 1917 a week after he joined Gandhi's secretary and continuously write till the August 14 1942 A day before he died. calling it is diary is in fact A means no because this was not about him but about Gandhi.

The only time the mahadevbhai did not write watch when the other He or Gandhi was in the jail.

The volume is nevertheless staggering sofa 23 of the Diaries comprising over 9550 have been published. The Diaries for the year of 1936 to 1942 or to be edited and published.

the unpublished Diaries all or in my positions so that the mahadevbhai had completed as many as 25 lessons from the shorthand textbook and the foundation courses of the Persian grammar.

Tui phele Mahadev bhai had the unique advantages of the observing events of national and international importance on food as Gandhi death date and confidence to accompany him like a shadow. The Diaries that offer an insight into the Mahatma's mind.

the amount of material that he had filed up in the volume IAS notebook called for year a fashion labour to work up. He had hoped to do all that. in this trunk was found a memo of talk taken down on the day previous 2 his final end.

probably Nan beside myself can today make them out and even I do not know to what use he would have put them.

Gandhiji told Sushila Narayan hit doctor and Associates soon after the Mahadev Bhai Desai death.
In the beginning of the simply and copy that he regarded as important letters.

then gradually begin to jot down the noteworthy event and the Bapu is thought given out in his talk.

His letter Diaries naturally mast more comprehensive. the Scorpions letter noted in his Diaries gives us a very clear concepts and not only of the numerous question that faced Gandhiji when on coming back to his country started his Public Work but also the year in which he sold this questions in accordance with the philosophy of life which he had made his own.

Narhari Parik a close friend of the associate of Mohan Mahadev Bhai Desai.

Emulating the Mahatma vision

MK Gandhi stood for the social equality and harmony and translated his vision into the action. We must perceive understand and this manifest this in our life. Pooja respected Mahatma Gandhi is prominent among the luminaries whose names are elected in this is tree of the modern and raising Independence Bharat chapter in a selected of this people in physical journey Bharti is this land of spirituality and its progress rest of the sense Mahatma Gandhi laid the foundation the build in this quality based on this Gandhiji support or not limited to the power politics. age focus Awaaz more on creating writers behaviour in society and its leadership Mahatma Gandhi out right discarded and Logistic corrupted Global and domestic political driven by the selfish persuits.

it was his dream for the country and humanity that public life should be based on truth and nonviolence sale brilliance and real freedom.
gandhijis realised this basins in his life following the rest of Gandhiji the Congress organised a rally in the Nagpur in 1922. addressing the rally doctor said that there was no disparity between his world and did terming him as the secured soul and added that Gandhiji was a man who was always ready to sacrifice everything for principal and ideals.

drg said that the marble glorification of Gandhiji would not take his mission forwarding emulating the Gandhiji and value in our lives is also only every forwarding to the further division of Mahatma.

Gandhiji was as well as WhatsApp status medicine impact on the syllabus mentality which was born out of the dependency. in his Hansraj hi and recent a dream picture of Bharat progress and performance based on the pure Swadeshi Made in India mission which was freed from the slave mind set. at that time the Victoria West dominated the entire world with its dazzling metal isms and the tried to promote it systems and the lifestyle by distorting education sand making people financially dependent through the political power.
in such situations Gandhiji interview to give a new thought based on our own identity to all the squares of human life was successful experiment.
however without understanding this peoples with syllabus mindset accepted this Austin state of the blues as a model denouncing our forefathers pride and culture as interfere in the best ful engage them self in this imitating and filtering in the west. This is visible in the countries directions and conditions even today.

drawing ideas from Gandhiji is Bharat centric thought many contemporary world leader contributed to the nation through process. on the Gandhiji's demise Albert Einstein say generations to come it may while we will scare believe that such mens as his ever the flesh and blood world top on this earth Gandhiji placed is like before as example through his pure contact and thought.

Gandhiji visited a summer camp held near the weather in 1936 next door Dr Ujjwal meet him at his Ashram.

the content of the long question answers solutions of the discussion so now in the public domain Gandhiji also visited in the Shakha near to his place of Residence in Delhi during the tragic day of the partition.

He spoke to the the samaj sevak in the Shakha a report on his was published in this region dated September 27 1947 Gandhiji expressed Joy over the discipline of the song away and completed absence of the feeling of caste and creed in them.

Gandhiji who believe in the best literally self baith reorganizing of Bharat finally stood for the social equality and harmony and translated his vision into the X and settle two example for all thought in his life must perceive understand this manifest in this world of life on account on this even this with is difference is 4 option with him also viewed him with a reference.

every morning right from its very Inception this rashtriy Sangh Sevak Sangh has recommended a great personality for our nation through a practices of reciting a fruit in the 1963 his own received by the additional some new names.

by the time the Pooja Gandhi ji was no more in this name was also added now in this no of the actor retired and Society its every morning and recall Gandhiji's life of the above mentioned value.
remembering the Mahatma 150 birth anniversary wishes take a place that we will emulator is scared dedicated to the transparency life and service entry live vision through which we must included qualities of education and Re unification in our life to make Bharat and Vishva Guru teacher of the world.