Monday, September 25, 2023

The assence of little child Albert Einstein by Sir RK Mahato

It is very truthful that Albert Einstein was very simple silent and polite child in his childhood it was very difficult to understand that it was the basic and initial faces of great scientist Albert Einstein. It is very difficult to assign and assess that the little child would be one of the greatest scientist of the world.

According to the writer I just explain what was the childhood of Albert Einstein and how a simple shy child became the world best scientist forever.

Inhin childhood his father brought him a compass for playing and it effect in his life deeply. Continuously the little Albert play with the compass whole day and finally he slept down at bed keeping his compass in the chest. The little Albert observe that there is some hidden substances or hidden power which effect the compass very clearly.
From that suspense substances and hidden power while the only mission to find out in his whole life.
In the entire life the little child Albert continue to find out what was the hidden power to effect on compass what are the hidden energy which effect on compass?
Albert Einstein was very simple and not so much interested in the subject of his study. The school student also was not so much affected by Albert Einstein because he had no extreme interest on the knowledge in the book..

It is tremendous to understand that Albert Einstein in his childhood did very hateful look toward the mathematics and it was not good subject for him.
He is uncle was one of the good mathematics teacher at that time. When he started to learn mathematics from his uncle he became very much formed of mathematics and very much interested on mathematics subject.







Sunday, August 20, 2023

The divine pleasure at the station of Brindavan


Sitting at the Radha kund it feel amicable and unexpected.How much faith of God be overwhelming there?

At the place while I was sitting was almost 2 am morning and a bunch of devotees was emerging gradually..My faith was being increased by the little sound of the devotee." Radhe radhe mujhe shyam Mila de". Though the word was not perfect and genuine,"radhe radhe '" is not been spelt because it can be hurt to the honour of "Sri Radha."
sitting a few time my body feel to relax and I did rest for 30 min there.Though there was it seem that people at that place feel uncommon person but still they admite the respect because of my personality and behaviour at that place..

Shri radhe Shri radhe radhe Shri radhe..Kishori kuch Aisa intejam ho jaye..mu jubase radhe radhe radhe nam ho jaye

Saturday, August 19, 2023

Faizan Mustafa writes: New penal code falls short of its laudable objectives..

 Criminal law’s promise as an instrument of safety is matched only by its power to destroy. It is arguably the most direct expression of the relationship between a state and its citizens. In no other branch of law is more at stake not only for the individual but also the community. Only the coming decades can tell to what extent the three new Bills meet the stated objectives of improving law and order, simplifying the criminal justice process and achieving the laudable goal of “ease of life”. Ideally, making criminal law compatible with the constitutional vision should have been the foremost object of the new codes.

Home Minister Amit Shah, like Macaulay, will be remembered for initiating a sea change in Indian criminal law. The 42nd report of the Law Commission, 1971 had proposed a revision of the Indian Penal Code (IPC). But the amendments in 1972 and 1978 lapsed due to the dissolution of Lok Sabha.


RADHE RADHE


THE CODE OF ETHICS VALUE

 

Code of Editorial Values

Living our Values: Code of Editorial Values

This Code of Editorial Values has been adopted by the Board of Directors of Kasturi & Sons Ltd. on April 18, 2011.

Trust

The greatest asset of The Hindu , founded in September 1878, is trust. Everything we do as a company revolves, and should continue to revolve, round this hard-earned and inestimable long-term asset. The objective of codification of editorial values is to protect and foster the bond of trust between our newspapers and their readers.

Integrity

The Company must continue to protect the integrity of the newspapers it publishes, their editorial content, and the business operations that sustain and help grow the newspapers.

Fair, Just and Secular

Our editorial values are rooted in the guiding principles The Hindu set out with and communicated to its readers in 'Ourselves,' the editorial published in its inaugural issue of September 20, 1878. The world has changed but the principles remain vital for us: fairness and justice. The founding editorial also announces the aim of promoting 'harmony' and 'union' (unity) among the people of India and a secular editorial policy of maintaining the 'strictest neutrality' in matters relating to religion while offering fair criticism and comment 'when religious questions involve interests of a political and social character.'

Core Editorial Values

The core editorial values, universally accepted today by all trustworthy newspapers and newspaper-owning companies, are truth-telling, freedom and independence, fairness and justice, good responsible citizenship, humaneness, and commitment to the social good. Practising these values requires, among other things, the Company's journalists excelling in the professional disciplines, and especially the discipline of verifying everything that is published. It requires our journalists to maintain independence from those they cover, be fair and just in their news coverage, and avoid conflicts of interest. It means being interesting and innovative, and learning and mastering new ways and techniques of storytelling and presentation of editorial content in this digital age so as to engage readers and promote a lively and mutually beneficial conversation with them. Above all, it means the uncompromising practice of editorial integrity. In keeping with the exemplary tradition of a general daily newspaper of record and consistent with contemporary best practice, The Hindu shall, as a rule, maintain a clear distinction between news, critical analysis, and opinion in its editorial content and shall not editorialise or opinionate in news reports. The Company must endeavour to provide in its publications a fair and balanced coverage of competing interests, and to offer the readers diverse, reasonable viewpoints, subject to its editorial judgment.

Alignment of Editorial and Business

The Company is fully committed to these values, so that the business and editorial departments and actions, while operating by their own distinctive rules, are on the same page. The two sides must work together closely on the basis of mutual respect and cooperation and in the spirit of living these values in a contemporary sense.

Business Focus

The Company recognises that good journalism cannot survive, develop, and flourish unless it is viable and commercially successful.

Transparency

Any potential conflict of interest within the Company will be resolved keeping in mind these values. Among other things, this involves raising the standards of transparency and disclosure in accordance with the best contemporary norms and practices in the field.

Communicating Standards

It is necessary to set and communicate internally and to the public clear standards of journalistic integrity and performance, corporate governance, and business practice.

No Wall but Firm Line

There is no wall but there is a firm line between the business operations of the Company and editorial operations and content. Pursuant to the above-mentioned values and objectives, it is necessary to create a professionalism in the editorial functioning independent of Shareholder interference so as to maintain an impartiality, fairness, and objectivity in editorial and journalistic functioning.


The issue is not about India’s GDP, but its JDP RADHE RADHE

 Participating in the debate on the motion of no-confidence in Parliament last week, Union Finance Minister Nirmala Sitharaman waxed eloquent about India’s Gross Domestic Product (GDP) growing in double digits, the Indian economy being the world’s fastest, and also highlighted glowing reports by foreign institutions such as the International Monetary Fund (IMF) and Morgan Stanley. Former Union Finance Minister P. Chidambaram countered Ms. Sitharaman by pointing out that annual GDP growth under the United Progressive Alliance was higher. Economist-politician Subramanian Swamy too has weighed in about India’s abysmal economic performance by giving suggestions, largely outlandish, to improve GDP growth. The whole debate among India’s leading economic policymakers has revolved around whose GDP growth was higher (i.e. the National Democratic Alliance or the UPA), or what must be done to achieve higher growth. But no one has really asked the question, whose GDP growth is it in the first place?

If India’s economy is growing so rapidly, then why is the demand for minimum wage work under the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA) scheme also growing so fast? After all, only those who have absolutely no alternative sources of income will ask to toil in the sun the whole day for bare minimum wages. Ever since the Narendra Modi government took office, India’s real GDP has grown 5.3% (annualised), but demand for MGNREGA work also grew at 5.4% every year. That is, when India was apparently the fastest growing economy in the world, more and more people were also clamouring for MGNREGA work. If the economy is doing well, it should be creating many jobs, which should then lower the demand for minimum wage MGNREGA work. MGNREGA demand should be inversely proportional to economic growth.


GOVERDHAN PARVAT BODE SHRI RADHE RADHE

Finding funds: On COP28 and the ‘loss and damage’ fund....

A healthy loss and damage (L&D) fund, a three-decade-old demand, is a fundamental expression of climate justice. The L&D fund is a c...