dance for I have described this knowledge to you through the analytical study now listen as explain it in the term of the working without photo teer result was one of the path when you act in search and knowledge you can free yourself from the bondage of work

According to the nirukti of the vedic direction some comments that which describes things in the details and sankhya refer to the philosophy which describe the real nature of the soul.

Sanjog are involved the controlling the senses origins proposal not to find out the best in the sense gratification for getting his prime duty you wanted to see is fighting because he thought that by killing his relatives and the kingsmen he would be happier than by enjoying the kingdom after conquering his consciousness cousins and brothers.

The son of this rashtra in both ways the basic principles over for the sense of gratification.

Happiness derived from the controlling them and happiness derived by seeing kingsman alive all both on the basic of the personal sense of gratification.

Even at the Sacrifice of the wisdom and duty twist and therefore we wanted to extend to origin that by killing the body of his grandfather he would not be killing the soul properly.

Explain that all the individual person including the lord himself all eternal individual and they are well individual in the past their individual in the present and they will continue to remain in the individual in the future.

Sexy because all of us are the individual soul eater daily with simply changes and bodily dresses in the different manners.

Birthday wish wife keep for individual even after the liberation from the bonds of the material resources and analytical study of the soul and the body has been very graphically explained by the lord Krishna.

In this district knowledge of the soul and the body from the different angle of the person has been described here at the song in the term of nirukhti of the direction.

Dishoom ka was nothing to do with the centrifuge of you after I get a copy long-term and improper Kapil sankhya village of you are encountered in the sum of bhagwat Geeta by the true lord Kapil.

All these individuals were working in the material world for the sense of gratification and under the spell of the material and they were thinking of being enjoyed this really is direct to the last point of the liver lesson 1 the living entity want to become one with the lord this is the last squares of Maya or sense of the great if it is an illusion and it is only after many many birth of the search sense of the great ification activity that a great souls and into the basudeba lord Krishna therefore fulfilling the search after the ultimate truth.

Aur suna hai jo ready accept kisne master by the cylinder himself onto him and consequently I will now tell him about the working to the disposal services only for the sense of gratification of the world.

This Buddha sugar is clearly explained in the chapter 10 versus 10 has been directed communications with the lord who is sitting at the paramatma in the everyone heart but such communication does not take place without devotional service on who is therefore situated in the devotional songs of lord for other world in the Krishna consciousness into the stage of the yoga.

The Buddha jodha mentioned in the versus devotional services of the lord in the world Shankar mentioned herein has nothing to do with aesthetics and sugar enunciated by the improvement and should not be there for misunderstanding that the samples were mentioned herein was only the connection with the aesthetics did not Rupa philosophy that increases during the time norwood lord Krishna care to mention the goal disclosure for speculation.

Real centrifuge previously described by the lord Krishna and Kapil and the shrimad bhagwat Geeta but it has nothing to do with the current topics here sentiments analytical test is one of the body and the soul lord Krishna made and description of the just to bring original to point of the Buddhism and the bhakti jagah therefore the lord Krishna and the lord Kapil as described in this bhagavatam.